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  • Imitating Christ 3

    “No reputation”

    The King James Version translation of Philippians 2:5ff, translated by the NIV as “emptied himself” is: “made himself of no reputation”. Whereas “emptied himself” is possibly the more literal translation of the Greek, there is something about Jesus making himself of “no reputation” that is gripping and challenging. At any rate, it has had a vast and profound influence on me for over fifty-seven years.

    When one considers that a good name is rather to be chosen than great riches and to be esteemed as better than silver and gold (Prov.22:1), we are led to conclude that God wants us to have a good name – a good reputation. Indeed, we are not to lay hands (i.e., ordain or approve) on a person who is without a good reputation (1 Tim.5:22), Paul shows how important a good name is. And yet the irony is that Paul himself did not have a good reputation in many places. The Judaizers (Jews who professed faith in Christ but wanted to retain the Law to the hilt, including circumcision) made Paul’s life miserable. They followed him everywhere he went, even destroying his reputation with his own converts!  How would you like to have to endure seeing your own converts – when they are still babes in Christ – influenced by vicious lies about your theology?  We don’t know what Paul’s “thorn in the flesh” was. In my book Thorn in the Flesh I make no attempt to determine what Paul’s thorn was. But if you ask me to say what I think it was I will tell you now: I believe it was those Judaizers. Paul would so loved to have had them out of his life.

    Paul never showed concern for his reputation. But he came close when it came to young Timothy. He perhaps feared that Timothy would somehow cave in – and distance himself from Paul. Keep in mind that Paul was virtually a “nobody” in those days. He was seen by many – especially Jews – as a “Johnny-come-lately”. The big names were James and Peter – those who were close to Jesus of Nazareth before his death on the cross. Paul later urged Timothy – referring to his reputation with the Roman authorities –  not to be “ashamed of me his prisoner” (2 Tim.1:8). Paul knew full well that his own reputation in those days wasn’t going to give Timothy a lot of credibility.

    In previous blogs I told of my own questionable prayer: “Lord make me the lowest possible shame for your glory” – and how that prayer was answered within a few weeks. I had never experienced the loss of reputation before – whether among friends or relatives. But the experience of being “under a cloud” in the eyes of those important to me prepared me for more to come! I could not have known that down the road I would have to experience this uncomfortable feeling again and again.

    Why am I gripped by this? I answer: it has done more to increase my anointing than any other thing I can think of. To remind those who may not know my definition of anointing – it is the power of the Spirit that makes one’s gift function “easily”. I have personally wanted a greater anointing of the Holy Spirit than anything in the world. I used to say I would push a peanut with my nose across London if it would increase my anointing. I would do anything – fasting, praying every day at 4.00 AM, getting people to lay hands on me. I have had the most famous preachers in the world to pray for me – to lay hands on me. I am sure this has done me no harm – none of these things. But if I were to be totally and transparently honest, I would have to say that what has given me the greatest anointing on my gift (insight into the Word of God) is that my reputation  – with some – has been under a cloud for a long time. Some good people have had doubts about my integrity and theological position. I had one friend however who said he would write certain people because it was not right that this or that be said about me. I stopped him, pleaded with him: “Please do not say a word to anybody”.

    Why? I fear the lifting of the anointing from me if I raised a little finger to clear things up that would put me in good light with certain people. Billy Graham once said that he feared the possibility that God would lift His hand from him more than anything; I fear the same thing. And I know in my heart that if I “put the record straight” with regard to my reputation that I would be finished in God’s sight. In one stroke I could clear my name but lose my anointing. The fact that certain things are said about me that cast a doubt over me is (in my opinion) a major key to my anointing. I am content to wait until the Judgment Seat of Chrit for God to clear my name (1 Cor.4:5). In other words, I would rather wait until then than lose a measure of my anointing now.

    I think this is what Paul was after – at least in part – in Philippians 2:5ff. It is why I prefer the King James translation of that passage. It has shaped my whole ministry.

    RT

    You can read much more about this in my book: Imitating Christ available at a discount for this month.

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  • Imitating Christ 2

    To imitate Christ is the loftiest goal anybody can have on this planet. And yet here’s the deal: we all will be like Jesus ultimately. John said we shall be like him when he comes the second time; we shall see him as he is (1 John 3:2). This is called glorification. All who are predestined are (sooner or later) effectually called; all those who are effectually called (regenerated) are justified (declared righteous before God by our faith); and those who are justified will be glorified (Rom.8:30).

    So it is a fact that all children of God will become like Jesus. But the moment we are born again – regenerated – we are given the command to follow in Jesus’ steps – even though salvation is irrevocably ours. For example, we are called to be baptized.
    Baptism does not save us; it is a demonstration that we are unashamed to be children of God. We are called to be sanctified; and yet our sanctification is not what saves us; it shows our gratitude to God for being saved by sheer grace. And so too the command to be like Jesus; it is not what gets us to Heaven but it demonstrates that we are persisting in faith. As we have received Jesus Christ we are to walk in him (Col.2:6).

    Paul put it this way: let this mind be in you which was in Christ. Though he was truly and fully God he did not consider equality with God something to be grasped – held on to – but he became nothing; he emptied himself and became truly and fully man. Not only that; he went to the cross (Phil.2:5-8).

    Paul brought up the issue of imitating Christ in the context of unity (Phil.2:1-4). He was urging the Philippians to be united and not governed by a rival spirit. The best way to avoid a spirit of rivalry is to be like Jesus; to do what he did. A rival spirit is deadly. It is what divides churches, leadership, marriages and friendships. When we truly imitate Jesus Christ here is what follows: an absence of wanting to get the credit for what we do; an absence of keeping a record of wrongs – but also an absence of keeping a record of rights (saying “I told you so”). If every church member made a serious, consistent effort to be like Jesus twenty-four hours a day the problem of disunity in the church would be over – at once.

    The trouble is, we want the credit for what we do. We want to be noticed. We want the compliments. We want to control.

    I ask you: do you want to be like Jesus? Do you? Do you think about it? Do you plan ahead – asking the Lord to help you to be like him? A man known as Gypsy Smith many years ago wrote a little chorus: “Let the beauty of Jesus be seen in me”. I pray this for myself.

    When one stops to realize that we all will be like Jesus one day it should give us pause. All of us just like Jesus. Think about it! And yet it gives our Heavenly Father no pleasure if we take the attitude, “Since I will be like him one day I will just wait until then – and not worry about it”. It is an unhappy person who talks like this. Some would say that such a person has not been truly converted. That is to be one’s judge – I don’t want to go there. But it is certainly not honoring to God when we have little or no aspiration to be like his Son.

    I want to be like Jesus. I want my life to cause others to want to be like Jesus. I know this: if you want more of God, a greater anointing and a life filled with the Spirit it will mean a Christ-like life is on God’s agenda for you – and this desire will be a conscious aspiration in your heart and life. I pray this little blog might stir you to pursue Christ-likeness as you never have before.

     

    RT

    You can read much more about this in my book: Imitating Christ available at a discount for this month.

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  • Imitating Christ 1

    In April 1956. I prayed a doubtful prayer. What I mean is, it is doubtful whether I should have prayed it. But I did.

    I had just heard a very moving sermon by Dr. Hugh C. Benner, general superintendent of the Church of the Nazarene (of which I was a member). He preached a sermon on “The Mind of Christ” from Philippians 2:5-12 (the basis for my book Imitating Christ – called  Meekness and Majesty in England, using Graham Kendrick’s wonderful hymn as the book title and theme for each phrase in Philippians 2:5ff – Graham also wrote the Foreword). Dr. Benner’s sermon drove me (literally) to my knees. He made the point that Jesus, though being in the form of God, not only became man but even became the “lowest possible shame”. I got on my knees, being so overcome by his message that I prayed – with all my heart: “Lord, make me the lowest possible shame for your glory”.

    When I prayed that prayer I was sitting on the top of the world. I had been given a brand new Chevrolet by my grandmother. I was pastor of the Church of the Nazarene in Palmer, Tennessee – traveling there on weekends and studying at Trevecca Nazarene College (now University) Monday through Friday. I was assistant to Dr. William Greathouse, the Dean of Religion at Trevecca. I had a bright future in that denomination; indeed, seemingly heading for prominence – possibly in the footsteps of the man my Dad named me after, Dr. R. T. Williams.

    Here’s the thing: I prayed that prayer and meant it with all my heart; there was no way on earth that I knew of that such a prayer could be answered although I knew (somehow) that it would be answered.

    Why did I pray that prayer? I cannot be sure why I prayed that prayer. Was it pseudo guilt that I was too happy? Was it the Holy Spirit who applied Dr. Benner’s sermon so deeply – or did I apply it beyond what the Lord was leading me to? I only know that within days of praying that prayer a number of decisions were presented to me that led to (1) my resigning my little church in Palmer; (2) deeply disappointing my Dad by certain decisions I felt compelled to make; (3) my grandmother asking for me to give her the keys to that new Chevrolet (she gave it to my Dad); and (4) relatives in the family saying to me “You are a disgrace, a shame.”

    When I heard the word “shame” I suddenly remembered my prayer. Oh dear. I had asked for it. If that moment was not an answer to my prayer I don’t know what was. My father demanded that I pay rent to stay in his home. I started working for a dry cleaner’s establishment. I found a different denomination which upset my Dad all the more. Within four months of praying that prayer I was working as a salesman door to door selling baby equipment.

    Should I have prayed that prayer? You tell me. I only know that it changed my life and set it on a different course. But I can add this: be careful what you pray for! God may answer you!

    RT

    You can read much more about this in my book: Imitating Christ available at a discount for this month.

    RT-Books_Page_40

  • Believing God 4

    Not all Christians believe as I do – in “once saved, always saved”. I have written a book on it – not to convince people but to assure those who want to believe it but are afraid it’s not true. I can tell you: it’s true.

    I have not always believed in once saved, always saved. I was brought up in a church that not only believed the opposite. They even taught that the doctrine of eternal security was “born in hell”. (Never mind that they sang “Amazing Grace” all the time, overlooking the fact that John Newton the Calvinist believed in once saved, always saved!). What changed me: a supernatural encounter with Jesus Christ driving in my car on October 31, 1955. I was a student at Trevecca Nazarene College (now University) and pastor of the Church of the Nazarene in Palmer, Tennessee. The person of Jesus appeared before me as if before my very eyes although I know now it was a vision. But he was more real to me than anything around me. An hour or so later I entered into a rest of soul that I did not know was possible in this present life. Such peace. Joy. Assurance. Assurance? YES. I was given what I would absolutely call an infallible assurance of my salvation. I knew then (57 years ago) I could never be lost. People around me said, “You will change your mind about that”. I knew then I wouldn’t and I never did.

    Why am I telling this to you? Two reasons: (1) Hebrews 11 – which I have been focusing on for a while – describes people who were not only saved but came into their inheritance. (2) All the Scriptures people use to refute eternal security refer not to losing one’s salvation but losing one’s inheritance. Every single one of them. Do not be discouraged when you read 1 Corinthians 6:9-11, Galatians 5:4 or Hebrews 6:4-6 and think you can be lost and go to Hell after being truly saved. Not one of these refer to salvation but inheritance.

    You will not be totally free to pursue God’s best for you as long as you think you could lose your salvation. “Christ has set us free” (Gal.5:1).

    RT

    You can read much more about this in my book: Believing God available at a discount for this month.

    Believing God

  • Believing God 3

    Hebrews 11 is a description of people who persisted in faith. With one or two exceptions (as Abel, verse 4) Hebrews does not describe saving faith but persistent faith. Saving faith does not guarantee our inheritance; persisting in faith does. Saving faith guarantees Heaven; persistent faith results in seeing God do in your life what he did in the lives of those described in Hebrews 11.

    God chose our inheritance for us (Psa.47:4). It is out of our hands. Not a single person in Hebrews 11 chose to do what they did. Abraham did not choose to leave home without knowing where he was going. He did not choose to sacrifice Isaac. Isaac did not choose to bless Jacob (he preferred Esau). Joseph never dreamed he would be prime minister of Egypt. “The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance”, said David (Psa.16:6). You may say: “David would say that, wouldn’t he? After all, he was a king”. I reply: God will make your inheritance as beautiful to you as David’s was to his. You will have no regrets, no complaints – in the end. The process along the way can be painful – even tortuous. Oh yes. Some of those in Hebrews died, were tortured, some escaped death – barely; but all persisted in faith.

    Jesus Christ is the same yesterday, today and forever (Heb.13:8). Those in Hebrews 11 are in Heaven. They are among the “cloud of witnesses” (Heb.12:1) that are – perhaps – watching us and cheering us on “Don’t give up”. They are in Heaven, we are on earth. Our work isn’t finished. God loves us as much as he did them. He has a plan for us as definite as he had for them. I don’t want to miss God’s will. Neither do you. Persist in faith and you will be as fulfilled as David and finish as well as Abraham, Isaac and Jacob.

    RT

    You can read much more about this in my book: Believing God available at a discount for this month.

    Believing God

     

  • Believing God 2

    Hebrews 11 is about men and women coming into their inheritance. Inheritance is what we receive when we persist in faith. Once saved, always saved; that is a given. But, sadly, not all who are saved automatically come into their inheritance. Inheritance is what we get by not giving up.

    There are two kinds of faith: saving faith and persistent faith. Saving faith is described in Romans 4:5: “To the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness”. Persistent faith is described in Colossians 2:6: “As you received Christ Jesus the Lord, so walk in him”. We received Christ by faith – which is what saves, or justifies, us. That fits us for Heaven. Forever. It’s done. But we are to continue – persist – in the same faith. Doing so is not done with the view of making sure we get to Heaven. No. Heaven is ours. So why do we persist? For basically two reasons: (1) to show gratitude to God for saving us – which is a life of holiness. Sanctification is essentially the doctrine of gratitude. It is not what saves us or gets us to Heaven but shows we are grateful that we are eternally saved. But also (2) God invites us to come into our inheritance. He has an inheritance for each of us. What may be yours may not be mine; what may be mine may not be yours. For example, I could not have known on April 5th 1942 (when I was saved) that one day I would be a Bible teacher. This was God’s inheritance for me. He has an inheritance for you. It may not be full-time Christian ministry. You can be a nurse or lawyer or banker or secretary in God’s will as perfectly as I am as a Bible teacher.

    But sadly there are Christians who forfeit their inheritance. By ingratitude. Disobedience. Foolishness. They don’t lose their salvation. But they risk – if they are not brought back to repentance – forfeiting their inheritance. Those in Hebrews 11 had in common that they believed God, persisted in faith and came into their inheritance. They did not receive what they thought they would get. But what they got was better than what they aimed for! And it was said of them: “of whom the world was not worthy” (Heb.11:38).

    The most dazzling thing is this: you and I can do what they did. By persistent faith. Believing God.

    RT

    You can read much more about this in my book: Believing God available at a discount for this month.

    Believing God

  • Believing God 1

    After I had been at Westminster Chapel for a year or so I felt drawn to Hebrews 11. One evening, driving Dr. Martyn Lloyd-Jones to Chipping Norton in the English Cotswolds (where he would be preaching that night), I asked him to give me a good definition of faith – one that would safely carry me through Hebrews 11. We discussed it on the way to Chipping Norton and on the way back to London. We seemed no closer to a definition after some four hours of driving. The next day the phone rang. Almost before I could say “hello” a voice on the other end said, “Believing God. There is your definition”. Dr. Lloyd-Jones then began quoting one verse after another: Abraham “believed God”, Paul said “I believe God” and on and on he went. “I am so excited I think I will use it myself”, he chuckled. But I never looked back. It worked. Beautifully. It became the title of my book on Hebrews 11 a few years later – Believing God.

    All those in Hebrews 11 did what they did “by faith”. Not only that; each one of them did what they did because they believed God. They believed what he promised; they believed his Word so much that they acted upon the promise – they obeyed. Faith is what saved them; faith is also what led them to do what they did – they came into their inheritance – turning their world upside down in the process.

    God wants you and me to turn our world upside down. But we won’t do it by working things up or imagining what God says; we can only believe and obey what God says. We don’t have to come up with anything new. No. His Word will open the way forward. That is where we begin. With the Bible. Believing the Bible. To believe the Bible is to believe God. To believe God is to follow in the steps of those in Hebrews 11. We are called to do in our day what they did in theirs. We have the same God.

    RT

    You can read much more about this in my book: Believing God available at a discount for this month.

    Believing God

     

  • RT’s New Year Letter

    New Year’s Letter 2013

    “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near”
    – Luke 21:28.

    The highlight of 2012 for us was on October 3rd when our son T. R. suddenly had to function as the midwife in the birth of our second grandson, Timothy Robert. The midwife arrived five minutes too late! T. R., Annette and Toby moved to Tennessee on March 25th. They now live on their little farm in White House, less than fifteen minutes from Rex and Melissa. So in 2012 we have our entire family near Louise and me. How kind of God to do this!

    Louise and I are very well, considering we are getting up in years (73, 77). Her back is completely healed from the injury that resulted in an operation 18 months ago. She frequently travels with me. We have so much to thank God for. Next June 28th will mark our 55th wedding anniversary! I have traveled and preached this year more than ever – 170 times in 50 venues in 4 countries. In February I will visit Qatar, Dubai and India.  Despite a worsening arthritis and occasional dizzy spells I am doing quite well. I continue to write books (over 60). God has been so gracious to me to let me have such a wider ministry. T. R. keeps the website current, helps with the social media and is always giving me wise and timely input. Melissa has earned her Master’s degree from Trevecca Nazarene University (my alma mater). All our family need your prayers for continuing good health and energy, especially for a greater anointing of the Holy Spirit but also for wisdom in knowing when to say Yes and No to various opportunities.

    Some of my friends have lovingly criticized me for implying that President Obama might not be a Christian since I have committed to praying for him daily to be saved (see my blog and Facebook for November 7). Perhaps I got it wrong. But I have yet to be convinced that the man who wrote his books is a Christian. He himself admitted that his reason for joining a church was that it would help him politically. I know some who won’t pray for President Obama at all. This is surely wrong. “I urge”, said Paul, “that requests, prayers, intercession and thanksgiving me made for everyone – for kings and all those in authority” (1 Tim.2:1-2). I pray daily that God will bless our president but also save him. I won’t give up. John Wesley said that God does nothing but in answer to prayer. If that is true, someone was praying for Saul of Tarsus (who became the greatest Christian of his day). So I am hopeful. And yet I worry for our nation and fear that bad things are coming down the road. But to quote the king of Nineveh: “Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish” (Jonah 3:9). My very first book was Jonah.

    In my little book The Day the World Changed (meaning 9/11) I predicted that things would get both worse and worse and better and better. The worse and worse is being fulfilled; but the better and better? Not yet. However, the better and better refers not to the economy and peace in the world but rather to the spiritual condition of the Church in many places. Jesus said that that the church in the last days would be “asleep” (Matt.25:5). The scary thing about sleep is, we don’t know we were asleep until we wake up! We do things when we are asleep (as in our dreams) we would not do when wide awake. I fear that a sleeping church is tolerating things that were once thought disgraceful. Where is the outrage? You tell me. And we hate the sound of an alarm.

    Jesus said there would be a Midnight Cry just before the Second Coming. “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’” (Matt.25:6). Midnight in this case does not mean 12:00 o’clock midnight but rather is a translation of a Greek word that means in the middle of the night – when we are in a deep sleep. I have wondered if the Midnight Cry of Matthew 25:6 could be in two stages, or two realms – to the world generally and to the church: (1) a general wake-up Call – which may have happened on September 11th 2001. If so, the awakening was short-lived. Most people rolled over and went back to sleep. To the people of God there will be (2) an amazing, astonishing and sudden Call that will emerge clearly and unmistakably. How? I don’t know. But it will happen prior to the Second Coming and – if I were to be totally honest with you – in my lifetime.

            Two things will change

    I’m sorry, but I fear that things will get much, much worse in the world. Call it “the beginning of sorrows” or whatever. I don’t mean to be unfair, but I fear for those who hold that the Rapture will usher all believers out of Great Tribulation. This viewpoint sets many sincere Christians up for huge disillusionment. In my opinion, two things will change. First, many will sooner or later have to abandon their cherished eschatological theory – that Christians will be snatched away and spared of extreme suffering. This view is not only far from convincing but I’m afraid it encourages Christians to stay fast asleep. The truth is, we can expect the worst right before our very eyes. Second, those holding to “cessationism” (the view that miracles “ceased” long ago and there is no hope for signs and wonders since we have the Bible) will also have to abandon this hopeless perspective. We should pray for and expect an outpouring of the Holy Spirit that will restore power and authority as in the days of the early church. The Trinity for too many is, as Jack Taylor puts it, “God the Father, God the Son and God the Holy Bible”. We need the immediate and direct coming of the Spirit to make people see the infallibility of Holy Scripture and the integrity of the Gospel.

    This outpouring, then, is in my opinion not far away. And yet it could be that the recent tragedies – whether Hurricane Sandy in New York or Sandy Hook in Newtown, Connecticut – will be part of God’s way of driving us to our knees. I pray for this while we all equally pray for those families who have been so bereaved by recent events.

    God bless you. Thank you for turning to our website and reading this.

    From me, Louise and all our family, warmest greetings and best wishes for 2013.

     R. T. Kendall – Romans 8:28 AV: “We know that all things work together for God to them that love God, to those who are the called according to his purpose”.

  • The Sermon on the Mount 4

    When Jesus said for us to love our enemies and “pray for those who persecute you” in the Sermon on the Mount (Matt.5:44), it was an extension of his treatment of the Law – namely the Sixth Command: do not murder. Murdering is done not merely by the physical act but by the attitude of the heart, namely, hate.

    Hate is something some of us are not willing to admit to. Like Jealousy, the sin no one talks about; or pride, the sin that no one admits to, so too hate. It is demeaning to hate; we all like to feel it is what “others” do – never us!

    How do you know you have not given into hate? How can you be sure you are not a hater? You say: “I’m not a racist”. “I am not homophobic”.  Good. But how can you sure? I reply: when you pray for that  person to be blessed. Not when you say, “Lord, I commit them to you” – which lets you off the hook. When you say, “I commit them to you”, you have left the door open that, just maybe, God will visit them in vengeance; that God will punish them for you. So never think you are praying for your enemy when you say, “Lord, I commit them to you”.

    Here is how you are to pray for your enemy: “Lord, I sincerely ask you to bless them”. Or, “I ask that they don’t get punished – or found out”. You may say to me: “R T you are  crazy”. No, I’m not crazy; I am obeying Jesus’ teaching of the Sermon on the Mount. You may ask, “But why? What’s in it for you if you pray that your enemy will be blessed and let off the hook?” I reply: a lot. In a word: I inherit the kingdom of heaven – the highest spiritual achievement this side of the  Judgment Seat of Christ. Not only that; I know I have God’s approval. His approval means more to me than seeing my enemy punished.  I choose to have the approval of God than vengeance on my enemy.

    And there is one more fringe benefit (if I may put it that way): more anointing. Yes. More anointing meaning insight and an ability to understand the Bible. People ask me, “How can you write all those books?” They seem to think it is my brain or education. No. It is one thing: the anointing. It can be traced directly to taking Jesus’ words seriously – to pray that my enemy will be blessed. When Jesus said “blessed” are we who are persecuted, he was guaranteeing a great reward indeed – that is, if we respond to persecution by blessing our enemy not cursing them.

    Therefore it eventually comes down to this (strange as this may seem): praying for  your enemy becomes a selfish thing. The more persecution, the greater anointing – on the condition I bless them. Highly recommended: an enemies’ prayer list!

    RT

    Look for a special offer in the coming few days for special Christmas gift pricing on this and other of RT’s books.

    Read more on in depth analysis in RT’s book.

     

  • Our President

    I did not vote for Barack Obama. I am almost ashamed to admit I voted for a Mormon. Until two weeks ago I decided not to vote at all, knowing as I do that Mormonism is shrouded in the demonic. But I rationalized that our national debt – and trend away from family values – warranted my vote for Romney. In any case, Barack Obama won by a far greater majority than most of us predicted. It is my view that the Monster Storm had something to do with this. That said, God (for some reason) has allowed for President Obama to be our president for another four years.
    I have prayed for President Obama every day for four years. Some say, “I pray that Obama would fail”. No, this is wrong. We should pray that God will BLESS President Obama. It is in our national interest that God blesses him. God can determine how this blessing is manifested.
    But I will pray for one more thing – for certain: that God will save President Obama. Grant him saving faith and unfeigned repentance. John Wesley taught that God does nothing but in answer to prayer. I don’t know how many Christians were praying for Saul of Tarsus two thousand years ago, but look at what God did. God confronted Saul of Tarsus with irresistible grace and saved him and turned him into the greatest Christian of his day. God can do this again. I will pray for this every day starting now. As the king of Nineveh said in response to the preaching of Jonah: “Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish” (Jonah 3:9).
    RT